Psychic Curses and Spells that Work
Article by Craig Hamilton-Parker. Thought Forms and Mind Fields
“In every cry of every man, In every infant’s cry of fear, In every voice, in every ban, The mind-forged manacles I hear.” –William Blake
Since earliest times, people have used ritual and magic to influence the world. The bison drawings from the prehistoric Altamira cave paintings in Spain, dating from 15,000 BC, may have been used in ritual magic to make sure a successful hunt. The principle is that similar things create similar effects–like produces like, or an effect resembles its cause. For example, in black magic a human being could be cursed to death by spearing a skull with a metal point bearing the name of the intended victim. This imitation of effects to influence events is called sympathetic magic. Magic also holds that things that have once been in contact with each other continue to act on each other at a distance after the physical contact has been severed. Many magic love spells, for example, require that the magician procure samples of the intended’s hair or fingernails to be used in the ritual or potion. The former principle is called the Law of Similarity, while the latter is the Law of Contagion or Contact.
I am writing this particular chapter on November 5, when we in the UK celebrate the ending of the first terrorist attack. Guy Fawkes was a co-conspirator in the “Gunpowder Plot” of 1605 in England. He and his cohorts decided to blow up the Houses of Parliament in London, and succeeded in smuggling several barrels of gunpowder into the basement. The plot was thwarted and to this day we celebrate the occasion by setting off fireworks and burning effigies of Guy Fawkes. This is, in fact, a form of sympathetic magic. Burning an effigy helps people to vent their hatred for their enemies in public, but the magician’s “law of similarity” also believes that burning the effigy will bring harm to the person whose image is being burnt. (A few years ago, my sister insisted that we burn an effigy of her ex-partner in place of the “Guy”)
The ritual of effigy-burning has been found in many ancient cultures including that of India, Babylon, Egypt, Greece, and Rome. The Ojibway of the American West would fashion little wooden images of an enemy and burn them while chanting magic spells. Called “the burning of the soul,” this ritual was believed to bring about the enemy’s death. Then, of course, we have all heard of the voodoo doll, into which pins would be inserted to cause an enemy harm. Voodoo is still largely practiced in Haiti; while in New Orleans, rooted in its large slave population mixed with Catholicism, you will find altars set up to protect against hoodoo magic (like voodoo a primarily healing-based practice based on sympathetic magic).
“Holy Trinity, punish him who has done this evil and take him from us by thy great justice, that the sorcerer/sorceress may be anathema and we may be safe. Amen.” Popular Hoodoo Spell to remove a curse (To be spoken while throwing angelica in a southern direction)
Sympathetic magic is still with us today in our superstitions and beliefs. How often do we see the American flag or effigies of Uncle Sam being burnt in protests? Burning an effigy is pure sympathetic magic: just as the image suffers, so does the man or nation.
Sympathetic magic is not necessarily evil in its intent. For example, voodoo (or more properly “Vodu”) is a religion that is characterized by ceremony, music, dance, and sacrifice, through which participants commune with their ancestors in trance and possession. It has a pantheon of spirits, called ‘Iwa’ that protect areas of life including love, family health, and wealth. Similarly, throughout Europe and America there is a growing interest in the old religion of Paganism which is trying to cast off the negative witchcraft image given it by Christianity. The truth is that many ancient magical beliefs may be used for good or ill. For example, returning to the effigy theme, puppet healing is the reverse of effigy burning. Instead of desiring to kill or injure the person whom the puppet represents, the practitioner wishes to help them. Healing given to the puppet is transmitted to the person represented.
Protective healing spells are cast on the night of a full moon by voodoo sorcerers. In particular, they will make a Paket Kongo to summon the healing spirits. This is an onion-shaped, bright colored, cloth-bound package filled with herbs and the powdered flesh of a sacrificed rooster. It is tied around with string seven times and has large feathers sticking out of its top. Similarly, a Catholic may pray in Church with a rosary or a colour healer may “charge” water or a photograph with colored light (Graphichromotherapy). Clearly, it is the intention of the practitioner that determines whether the results of magic are good or evil.
Voodoo and hoodoo have some interesting methods to protect the soul from harm. For example, if a person believes that they are under a psychic attack, there are a number of remedies that they can use to negate the harm. They may have a feeling that something “out there” is after them or that someone has bad intent towards them. Similarly, they may feel that this energy has become an “entity” that is causing bad luck or illness. Wiccans generally believe that once you are aware of the curse or negative energy sent towards you, it no longer has power, where followers of voodoo and hoodoo believe that a curse, spell, or “crossing” can only be lifted using specific rituals and techniques.
The Psychology of Spell Casting
Naturally, psychology plays an important part in making a spell work. Just as we can talk ourselves into being ill, we can frighten ourselves into believing that bad luck and illness will befall us. If we believe we are unlucky, we may inevitably attract bad luck into our lives and curses may only succeed because the victim believes in their power. Most people find out that they are jinxed through word of mouth or when a “friend” tells them that a spell has been put upon them. Let’s face it, people love to gossip and soon the belief in the jinx is reinforced by the community at large. Inevitably, as soon as something untoward happens to the victim, the jinx is to blame. They may lose their keys or a credit card and immediately they remember what the friend told them. And so the cycle of fear begins.
Worse still, a hideous token, gris-gris, amulet, or charm may be posted to them or hung on their door to warn them that magic has been cast. A hoodoo sorcerer may nail a gruesome chicken bone amulet on your front door and cover your steps in blood-red powder. In some countries, it is traditional to spit or blow powder in the victims face while speaking the words of the curse. This shock technique reinforces the power of the curse, taking the victim, as it does, off guard and naturally causes severe upset.
Curses and a Jinx
REMOVING A CURSE | REMOVING A HEX |
“Protection comes to me this day . This crossed condition goes away. Returning negativity To the one who has crossed me.” –Hoodoo Candle Spell
There are as many ways to remove a curse or spell as there are ways to cast them, and these vary according to the cultural tradition. Remaining with the hoodoo theme, the belief is that curses should be “sent back” to the perpetrator. A popular way of doing this is to scatter Angelica in the direction of the curse, or to the South if the sorcerer is known. Similarly, Five Finger Grass (Cinquefoil) can be stuffed into a drained egg which is then sealed with wax. It is believed in New Orléans that a home with this magical egg in it will be free of jinx and curses.
Followers of hoodoo also like to take special herbal baths made with Dragon’s Blood, Five Finger Grass, Ginger, or Pine and Hyssop to protect them from sorcery. Herbs and special powders are also used by the secret “red sects” from Haiti to induce illness and fear in their victims. One pinch of these secret recipes is said to bring bad luck or illness. Similarly, this tradition holds that herbal baths may be used to combat an evil hex and also to bring luck in love and money. Bath-time food offerings are made to the spirits of Ezili Freda (love) or Ibo Lele (money) and may include everything from popcorn to the blood of sacrificed animals. (I would try this technique myself, but am concerned that my wife would be a little alarmed to see chicken heads among the talc and soaps.)
Haitian voodoo has an armory of amulets, totems, and tools to protect the soul. Malicious spirits are soothed using an ason rattle made from a gourd and containing snake vertebrae. Music and dances are used to counter spells, and many of these ceremonies involve Catholic saints in the rituals. Most Haitian altars, in particular, include a mixture of both voodoo and Catholic imagery, with icons of saints placed next to tribal gods. Altars also include magical drawings of “verve” designs, which are made during ceremonies as an aid to draw the protective spirits from their divine homeland to the mortal world. They look very similar to western protective talismans. But perhaps some of the oddest tools of voodoo priests are dolls heads that they squash into bottles to ward off evil spirits and sequined bottles decorated with a skull motifs of the Gede spirits (the guardians of the dead and masters of the libido). One strange protective totem, created by Franz Barra, featured a Barbie doll squeezed into a miniature, red-sequined coffin.
The Evil Eye
Voodoo and hoodoo are, of course, not alone in giving strange surreal remedies to protect the soul from curses and spells. Many believe that the soul can be harmed by a jealous stare or envious glance. The eyes are considered “the gateway to the soul” and, in many cultures, the “evil eye” is believed to harm the soul. It is one of the oldest and most culturally prevalent magical beliefs in the world.
The evil eye is believed to cause miscarriage, illness, business failure, marriage breakdown, bad luck, and a great many misfortunes. In addition, anyone, including those who have no special powers, can give the evil eye. Since it happens involuntarily, no one can be certain who or where the evil came from, making this one of the most feared of all magical powers.
People with different colored eyes or eyes set close together or deep in their head were often suspected of having the Evil Eye and were often persecuted as witches from the sixteenth to eighteenth century. In the 1930s, a man from New York earned his living by renting his evil eye to prize-fight managers. He would sit ringside and stare at opposing fighter.
There are hundreds of ways to avert the Evil Eye. One of the most immediate techniques, and not recommended for dinner parties, is to spit three times in the eye of the onlooker. Another is to step aside, if someone is staring at you, so letting the negativity pass you by. The Italians wear special amulets of hands making sexually symbolic gestures for protection from the evil eye: called the mano fico (‘fig hand) or the mano corunto (horned hand). In most cultures, the cure involves a complex series of rituals, which vary around the world. Water, oil, and melted wax often play a part, or the ritual may center on an eye-shaped and liquid-filled natural object such as an egg. Animals that were supposedly affected by the Evil Eye were burned, whereupon the person who had made the curse would suffer the same agony. Similarly, a clay manikin, or witch puppet, made in the likeness of the suspect person with the Evil Eye would be stuck with pins to lift the spell.
Naturally, I have always believed these things to be hocus-pocus; that is, until my Israeli friend brought us a present from his homeland. He knew we had had trouble with a neighbor so gave us an ornate hand in the “stop” gesture with an eye in the palm. “This will avert the evil eye of the bad woman,” he said. “It’s good. Hang it up in the front of your house and you will have no more trouble.” Within three months, the bad neighbor had moved.
Profits of the Prophets
“Praying is like a rocking chair–it’ll give you something to do, but it won’t get you anywhere.” — GYPSY ROSE LEE (Rose Louise Hovick, American stripper)
Many claim that sympathetic magic is “mumbo jumbo,” that results can be explained away. This is no doubt true in some instances; but there are also times when such magic appears to have worked. Yes, belief alone may be enough to cure some people or fulfil a spell’s curse. But there are cases on record that contradict that scenario–where people appear to falter even though they are unaware a curse has been placed on them. Nonetheless, common sense is the primary ingredient in spiritual ventures, particularly in relation to magic and the healing arts.
Some people believe that snake bite calls for treatment by “magic snake stone,” which is, in reality, no more than benzine or a gall stone, having no effect on the venomous bite. Clearly, if a snake-bitten person were to rely on such magic in this instance, consequences could be fatal.
Sadly, charlatans still exist today to take advantage of those who are gullible and superstitious. Often this is the case with those who are upset about the break-up of a relationship: they will do, or pay, anything to get their partner back! A common scam is promising to change your luck by lifting a curse or a jinx or removing “negativity from your aura.”
Through my columns and website, I have received many letters from people frightened by threats of a curse that they are told can only be removed if they pay money. These “psychics” often target people who are already fearful, having met “bad luck” in their lives. The fraud psychic has good observational skills and is able to give the sitter with enough apparently information to convince them that what they say is true. They are alert to facial reactions and bodily gestures, and incorporate feedback information likely mentioned earlier in the sitting or consultation or hinted at in a response.
Once the sitter is hooked with this “cold reading,” the charlatan may offer to change the person’s luck for a price. I know of someone who was quoted $3,000 to have bad luck lifted from their lives. For this fee, the “psychic” would burn a magic candle to clear the misfortune. However, she warned that, as the case was particularly bad, it might be necessary to burn more candles. Of course, this would cause added costs, for the magic candles and her services.
A real curse is a set of words or a ritual that has been imbued with the negative energy of a thought-form. A curse cannot harm us unless we allow it to, by giving the negative energy an entry point. Certainly, paying money to someone else will not remove negative energy, nor will having rituals performed on your behalf. The key to protection from real curses come from your own refusal to give in to superstition and unfounded fear. Just as money can’t buy you love, giving money to such people cannot change your luck or make you well again. People often incur such problems when they do not generally take personal responsibility for their lives. They tend to go to a fortune-teller because they want someone else to make the hard choices for them. It is much easier to blame things outside of ourselves for our troubles. We accuse others, instead of owning up to our own faults. We blame circumstances and people for troubles that are of our own making. And, of course, many of us blame our bad luck on fate. How much better it is to take charge of our own lives! Personal responsibility gives a person self confidence and a realistic view of circumstances.
The role of the true psychic is to give insight and inspire, not to make decisions for you. A psychic can encourage you, and even empower you to take charge of your destiny. To do something about it! So, take my advice: If you are ever asked for money to remove a curse or a spell, to regain health, to bring back a lover, or to change your luck, leave immediately and don’t look back!
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